[2] See Mario S. De Pillis, “The Quest for Religious Authority and the Rise of Mormonism,” Dialogue: A Journal of Mormon Thought 1 (Spring 1966): 66–88. Furthermore, each of these is marked off from surrounding text as aninclusio, the technique used frequently in the Bible before modern methods of punctuation were available. For a quick and convenient summary of “the way” as applied to Christianity, see Joseph Pathrapankal, “The Way,” in The Oxford Companion to the Bible, ed. Because Latter-day Saints sometimes equate the gospel of Jesus Christ with the plan of salvation, it may be helpful to clarify the distinction between these two concepts. For the purposes of this paper, I have not seen a need to make the distinction between “everlasting gospel” and “everlasting covenant” that is frequently made by Latter-day Saint writers. Additional Book of Mormon Study Resources, https://rsc.byu.edu/archived/re-14-no-3-2013/way, https://byustudies.byu.edu/showTitle.aspx?title=6054, "Cheer Up Your Hearts": Jacob’s Message of Hope in Christ, God’s Compelling Witness: The Book of Mormon, Nephi, Isaiah, and the Latter-Day Restoration, Diversity: The Strength of Book of Mormon Prophets, Religious Educator: Perspectives on the Restored Gospel. Ancient writers could signal the beginning and end of a dedicated section of their writing by repeating at the end the same word or phrase used at the beginning. See also 3 Nephi 11:32–39; 27:13–22; D. Todd Christofferson, “The Doctrine of Christ,” Ensign or Liahona, May 2012, 86–90; Brian K. Ashton, “The Doctrine of Christ,” Ensign or Liahona, Nov. 2016, 106–9. While the New ​Testament uses all three terms—gospel, doctrine, and way—it never links them together as clearly or deliberately as does the Book of Mormon. The connection was articulated in a slightly ​different way two years later: “When men are called unto mine everlasting gospel, and covenant with an everlasting covenant, they are accounted as the salt of the earth and the savor of men” (D&C 101:39; emphasis added). If baptism and confirmation are “the gate by which [we] enter” the strait and narrow path (2 Nephi 31:17), what do we do once we’re on the path? Inclusion within the BMC Archive does not imply endorsement. [15]. By my count, this more restricted meaning is indicated explicitly in 79 different passages. [10] Some of the best New Testament examples (Matthew 3:3, 7:13–14, John 14:6, Acts 24:14, 22) are discussed near the end of this article. How are the reasons He was baptized similar to the reasons you were baptized? [3] Inclusio is used here in the sense developed by biblical scholars and defined by David Ulansey as “the narrative device common in biblical texts in which a detail is repeated at the beginning and the end of a narrative unit in order to “bracket off” the unit and give it a sense of closure and structural integrity.” See David Ulansey, “The Heavenly Veil Torn: Mark’s Cosmic Inclusio,” Journal of Biblical Literature 110, no. 2 Nephi 31–33: “This Is the Way”. At five pages, you may have time to … Think about how living these teachings has blessed you. It’s hard for me to read any book all the way through, let alone a book I’ve read so many times. Epistemology is “the branch of philosophy that tries to make sense out of knowledge, rationality, and justified or unjustified beliefs.”2 In other words, it’s about what we know and how we know it. The Book of Mormon Family Reader will help your family discover and discuss the eternal doctrine found in the Book of Mormon, drawing you closer together as a family and closer to Christ. By my count, doctrine only occurs in this context 25 times in the text of the Book of Mormon, and gospel only occurs 42 times. Further, just as Nephi presents “the doctrine of Christ” as what he learned from his vision of the baptism of Christ, Lehi could say that “the gospel . Of particular interest is the technical meaning given to the term “word(s) of Christ” by Nephi in 2 Nephi 31–32. The way of the wicked is as darkness: they know not at what they stumble” (emphasis added). Two more of these passages were provided by Jesus Christ in person when he first appeared to the Nephite people (3 Nephi 11:31–39) and when he returned later in response to the prayers of his disciples, who wanted his guidance in naming the church he had established among them (3 Nephi 27:13–21). Following Nephi, the Book of Mormon writers consistently used a handful of interchangeable terms to refer to this gospel. Abstract: Robert Smith makes the case that “poetic art in the Book of Mormon is highly developed” — you just need to have the eye to recognize it. . And now I say, is there not a type in this thing? Get the latest updates on Book of Mormon topics and research for free. Two young Latter-day Saints are sent on a mission to convince the people of a small village in Uganda to become part of The Church of Jesus Christ of Latter-day Saints. Brilliant! [4] See especially Noel B. . The only hint of different meanings occurs in 3 Nephi 27:13–21, which begins its account of the gospel by referring to the ministry and atonement of Christ. For all who do this sincerely, the Father will send a remission of sins and many spiritual gifts by the baptism of fire and the Holy Ghost, which will provide them with the guidance and strength necessary to endure to the end and receive eternal life. . Suggested song: “When I Am Baptized,” Children’s Songbook, 103. Enduring to the end                                  12, 6. Repentance                                              18, 3. In a final effort to make his point perfectly clear, he simply states, “If ye will enter in by the way, and receive the Holy Ghost, it will show unto you all things what ye should do” [14] Nephi seems to understand the iron rod described in Lehi’s version of this vision as serving this same function when he says, “The rod of iron, which my father had seen, was the word of God, which led to the fountain of living waters, or to the tree of life” (1 Nephi 11:25). January 6, 2019 The temple is seen as the holiest place on earth, the sacred house of the Lord. The Book of Mormon contains the fulness of the gospel, which is understood as the good news or teaching that through faith in Jesus Christ, men and women can come unto Christ by repenting of their sins and being baptized in water. When we realize the full impact of this divine encounter on Nephi (and presumably on his father, Lehi, before him), we can appreciate that this great vision may have served the kind of role for the Nephite dispensation that Joseph Smith’s First Vision has served in the Restoration. It is helpful to study how the Savior taught—the methods He used and the things He said. [13] See 3 Nephi 21:22–26; 28:23; 27:13–18. [18] Compare Isaiah 40:3 and Malachi 3:1 with Matthew 3:3, Mark 1:2–3, Luke 3:4, 7:27, John 1:23, and Acts 18:25–26. By accumulating the repeated elements, the reader could ascertain that they were six in number and could grasp the rich fabric of meanings embedded in these definitional passages. However, as will be shown below, the ministry and atonement of Christ are consistently presented in Book of Mormon accounts as parts of the “plan of salvation,” which provides the context for understanding the necessity of the gospel. . It is generally assumed by scholars that it derives from Jesus’s own self-description: “I am the way” (John 14:6). [17] The Old Testament prophets proclaimed “the way of the Lord,” which the New Testament writers found fulfilled in Jesus Christ. . Reflect on what you’ve read so far in 1 Nephi and 2 Nephi and notes you may have taken. [19]  Matthew 3:3; Mark 1:2–3; Luke 3:4–6; John 1:23. These two terms, gospel and doctrine, are the most likely to catch the attention of modern readers. O my son, do not let us be slothful because of the easiness of the way; for so was it with our fathers; for so was it prepared for them, that if they would look they might live; even so it is with us. Behold, the way for man is narrow, but it lieth in a straight course before him, and the keeper of the gate is the Holy One of Israel; . It is a history of hope—that doing what is good matters simply because it is right. Further, see Royal Skousen’s more detailed exposition of this question in his Analysis of Textual Variants of the Book of Mormon: Part One (1 Nephi 1–2 Nephi 10) (Provo, UT: FARMS, 2004), 174–81, which articulates what I find to be a convincing argument for “straight” in 1 Nephi 8:20. Even more numerous are the other references that seem to refer to specific prophecies or divine actions that evidence God’s power in this world—without suggesting a focus on this central gospel message. While we are more likely to recognize the way as a New Testament term, it is also frequently used for the gospel in the Book of Mormon. Nephi could speak persuasively of the need to “press forward with a steadfastness in Christ,” of following the “strait and narrow path which leads to eternal life” (2 Nephi 31:20, 18), because that is the path he followed. [10] It is introduced quite deliberately in two different ways by Nephi in his presentation of the doctrine of Christ in 2 Nephi 31. And this is the word which he hath given unto the children of men” (emphasis added). According to Nephi’s teachings, what are some reasons we should be baptized? Book of Mormon Central aims to provide free access to Book of Mormon research and scholarship and expects to become the largest on-line repository of all such materials in the world. The grammatical 'problems' with the early manuscripts of the Book of Mormon do not strike me as so thoroughgoing as to represent the (good) grammar of centuries earlier so they are, at best, an inconsistent mix of modern and archaic English, which perhaps makes even less sense than the entirety in archaic English. The much less conspicuous term, the way, which is also used as a synonym for these, occurs 82 times when referring to this same teaching. Typical examples of i​mplicit reference to the six-element gospel message include the following: Alma 17:12: “The sons of M​osiah . I have no idea what book that was—the book of love, the Book of Mormon, whatever it was,” Michaels said. Here are some ideas. [12] By my count, the Doctrine and Covenants uses variations of “preach my gospel” 41 times and of “preach my word” 15 times. In 2 Nephi 33, as Nephi concluded his writings, he explained reasons why he was writing in the first place. [13] Interestingly, it does not appear to ever follow the Johannine model of referring to Christ himself as “the word.”. The prospect that a newly revealed scripture could authoritatively describe the road to salvation for all humankind was enticing indeed for many “seekers” who resonated to the claims of early Mormonism. Finally, it should also be pointed out that in the revelations of the Restoration, the gospel is referred to as the “everlasting covenant.” This equivalence of terminology is stated clearly in a revelation received October 25, 1831: “Verily I say unto you, blessed are you for receiving mine everlasting covenant, even the fulness of my gospel, sent forth unto the children of men, that they might have life and be made partakers of the glories which are to be revealed in the last days, as it was written by the prophets and apostles in days of old” (D&C 66:2; emphasis added). What are you doing today to continue following the Savior’s example of obedience? Nephi, with his characteristic plainness and simplicity, did it this way: faith in Christ, repentance, baptism, receiving the gift of the Holy Ghost, and enduring to the end. The Son is quoted in verses 10, 12, and 14. . For just as surely as this director did bring our fathers, by following its course, to the promised land, shall the words of Christ, if we follow their course, carry us beyond this vale of sorrow into a far better land of promise. In 2005, I wrote a very enthusiastic review of Royal Skousen’s Analysis of Textual Variants of the Book of Mormon, Part One: 1 Nephi 1–2 Nephi 10, the first part of volume 4 of his Book of Mormon Critical Text Project. This “eternal covenant” seems to me most easily equated with the covenant we make when we repent and receive the gospel, which covenant we witness to the Father at the time we are baptized. In the article…I gave my personal experience with the Book of Mormon in my college years and also laid out some of the logical reasons why I believe the book to be true. But Jesus’s power to teach and lift others ultimately came from who He was and how He lived. Jacob’s teachings also featured an account of the gospel that is clearly derived from Nephi’s and Lehi’s visions (2 Nephi 9:23–24). And we will better understand that Nephi sees himself marshaling the highest possible authority when he says, “I know by this” in his own explanation of the doctrine of Christ (2 Nephi 31:16). The idea of the way is explicitly drawn from Isaiah 40:3, when the gospels describe John the Baptist as the one prophesied to “prepare . Items do not represent the official views of The Church of Jesus Christ of Latter-day Saints or of Book of Mormon Central. 2 (2012): 4–37, especially 17–26. . BOOK OF MORMON Lesson 10: March 2-8, 2020 2 Nephi 31-33 “This Is the Way” Discussion Topics (activities below) ⇓ PRIMARY – HOME CLICK HERE FOR LESSON ⇒ • Jesus Christ taught me how to return to Heavenly Father. After almost two millennia of New Testament study and interpretation, the Christian world could not yet agree on what the gospel or central teaching of Jesus Christ was concerning the things men must do to be saved. Alma combined these understandings of the way back to God with the function of the compass that was heaven-sent to Lehi, which showed them a straight course to the promised land: For behold, it is as easy to give heed to the word of Christ, which will point to you a straight course to eternal bliss, as it was for our fathers to give heed to this compass, which would point unto them a straight course to the promised land. In another 199 passages, this same meaning seems to me to be implicit. Bruce M. Metzger and Michael D. Coogan (New York: Oxford University Press, 1993), 793–94. the way of the Lord.”  [19] Luke in particular referred to the early Christian movement as “the way,” as can be seen in Acts 24 and other references, “​However, I admit that I worship the God of our fathers as a follower of the Way, which they call a sect. This outline suggests principles you may find meaningful in 2 Nephi 31–33. Items in the BMC Archive are made publicly available for non-commercial, private use. Baptism of the Holy Ghost                        13, 5. For instance, you could work together to draw a picture of the path that Nephi described in 2 Nephi 31:17–21, labeling it with the things we must do to enter the path and continue forward on it. 2 (1996): 26–56. [8] As Nephi makes clear, faith in Jesus Christ is not one of the steps, but is the foundation that underlies each of these four steps (2 Nephi 31:19–20). Perhaps sensing a need to connect the dots more clearly for his readers, Nephi goes on to explain that we could not “speak with the tongue of angels save it were by the Holy Ghost” (2 Nephi 32:2). [7] The basic rationale for this count was presented in my first paper on this topic. The Book of Mormon is a sacred text of the Latter Day Saint movement, which, according to Latter Day Saint theology, contains writings of ancient prophets who lived on the American continent from approximately 2200 BC to AD 421. It does not stand independently from it, but the plan of salvation features all those things that God has done for his children. He had therefore instructed us to “feast upon the words of Christ” because they “will tell you all things what ye should do” (2 Nephi 32:3). Nephi’s explanation of the gospel was given to him in a vision and laid the foundation for the teachings of all later Nephite prophets. Other examples include different combinations of the six elements. One way the Book of Mormon changes lives is through its teachings on the Savior’s Atonement. [14] While worded quite differently, this seems to fit perfectly with the Restoration instruction to priesthood holders that they were ordained “to preach my gospel by the Spirit, even the Comforter.” D&C 50:14–20. Two days later, this equivalence was stated clearly again: “And for this cause, that men might be made partakers of the glories which were to be revealed, the Lord sent forth the fulness of his gospel, his everlasting covenant, reasoning in plainness and simplicity” (D&C 133:57; emphasis added). What are some blessings we receive when we are baptized? How can we make sure the Holy Ghost has “place in [us]”? But reading more carefully, we can see that it is positioned as a final revelation of the central message or theme that has informed and motivated everything that Lehi, Jacob, and Nephi have done since receiving those early visions at the first camp in the wilderness, as reported earlier in the record. John W. (Jack) Welch is the Chairman of this new venture. [4] This discussion will focus on the first of these three texts. This allows the reader to better see where the text of the Book of Mormon varies from its biblical source. (2 Nephi 31:18). The New Testament is mostly complete, especially the Acts and Revelation. One way is by picking any topic and write a talk, like you are going to speak on it. That Jesus provides the example or shows men the way is a clear theme of 2 Nephi 31. For years I’ve looked for a Book of Mormon study guide to help me read the Book of Mormon every day. ​Reynolds, “The Gospel of Jesus Christ as Taught by the Nephite Prophets,” BYU Studies 31, no. It … With Billy Peter. Lehi reports in 1 Nephi 10:11 after his vision, telling his sons about “the gospel” that would be preached among the Jews. "Mormon" was the primary author, editor, and compiler of the Book of Mormon. "This Is the Way," Book of Mormon Journaling 2 Nephi 31-33 (March 2-9, 2020) In these final chapters, Nephi completes his record. Innovation in the Book of Mormon. 2 Nephi 31–33 “This Is the Way” This outline suggests principles you may find meaningful in 2 Nephi 31–33.But the most important things you’ll learn … The podcast contains interviews with youth throughout the world as well as "True Tales from the Book of Mormon" - Stories told in a fun and easy-to-understand way. And now, behold, my beloved brethren, this is the way; and there is none other way nor name given under heaven whereby man can be saved in the kingdom of God. (Alma 37:44–46; emphasis added), Another even more frequently used surrogate term for “gospel” or “doctrine” is “the [his] word.” While the revelations of the Doctrine and Covenants follow the New Testament pattern in using variations of the phrase “preach my/the gospel” more than twice as frequently as “preach my/the word,” the Book of Mormon exhibits a dramatically reversed preference, using “word” almost ten times as frequently as “gospel in these constructions. The Book of Mormon is the earliest of the unique writings of the Latter Day Saint movement, the denominations The Book of Mormon characterizes the gospel as the guide for all men who wish to live this life in such a way that they can receive eternal life. Why was the Savior baptized? 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